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Development of the meaning of spirituality

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Classical, medieval and early modern periods edit Bergomi detects "an enlightened form of non-religious spirituality" in Late Antiquity. Words translatable as "spirituality" first began to arise in the 5th century and only entered common use toward the end of the Middle Ages. need quotation to verify In a Biblical context the term means being animated by God. The New Testament offers the concept of being driven by the Holy Spirit, as opposed to living a life in which one rejects this influence. In the 11th century this meaning changed. "Spirituality" began to denote the mental aspect of life, as opposed to the material and sensual aspects of life, "the ecclesiastical sphere of light against the dark world of matter".note In the 13th century "spirituality" acquired a social and psychological meaning. Socially it denoted the territory of the clergy: "The ecclesiastical against the temporary possessions, the ecclesiastical against t...
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Etymology

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The term spirit means "animating or vital principle in man and animals".web It is derived from the Old French espirit , which comes from the Latin word spiritus (soul, courage, vigor, breath) and is related to spirare (to breathe). In the Vulgate the Latin word spiritus is used to translate the Greek pneuma and Hebrew ruach .web The term "spiritual", matters "concerning the spirit", is derived from Old French spirituel (12c.), which is derived from Latin spiritualis , which comes from spiritus or "spirit".web The term "spirituality" is derived from Middle French spiritualité , from Late Latin "spiritualitatem" (nominative spiritualitas), which is also derived from Latin spiritualis .web
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Definition

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There is no single, widely agreed-upon definition of spirituality.note Surveys of the definition of the term, as used in scholarly research, show a broad range of definitions with limited overlap. A survey of reviews by McCarroll each dealing with the topic of spirituality gave twenty-seven explicit definitions, among which "there was little agreement." This impedes the systematic study of spirituality and the capacity to communicate findings meaningfully. Furthermore, many of spirituality's core features are not unique to spirituality; for example self-transcendence, asceticism and the recognition of one's connection to all were regarded by the atheist Arthur Schopenhauer as key to ethical life. better source needed According to Kees Waaijman, the traditional meaning of spirituality is a process of re-formation which "aims to recover the original shape of man, the image of God. To accomplish this, the re-formation is oriented at a mold, which represents the or...
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